Allah (SWT)
Allah ke vajood ko samajhna insani dimaag ke liye aisa hi hai jaise ek chote se pyale mein poore samandar ko bharne ki koshish karna. Magar Quran aur mantiq (logic) ke zariye hum Allah ki pehchan ko kuch ahem nukton (points) se samajh sakte hain:
1. Allah Ka Matlab (The Concept of One God)
"Allah" ek Arabic lafz hai jo do lafzon se milkar bana hai: Al (The) aur Ilah (God). Iska matlab hai "The Only One Worthy of Worship" (Woh akela jo ibadat ke layak hai). Allah koi insaan, koi murti ya kisi khaas shakl ka naam nahi hai, balki us "Supreme Power" ka naam hai jisne poori kaaynat ko banaya hai.
2. Surah Al-Ikhlas: Sabse Behtreen Tareef
Quran ki ek choti si Surah (Chapter 112) Allah ka sabse mukammal introduction deti hai:
Qul Huwallahu Ahad: Keh dijiye ki Allah ek hai.
Allahus-Samad: Allah be-niyaz hai (Use kisi ki zaroorat nahi, magar sabko uski zaroorat hai).
Lam Yalid wa Lam Yulad: Na uski koi aulad hai, na wo kisi ki aulad hai (Wo janm aur maut se upar hai).
Wa Lam Yakul-lahu Kufuwan Ahad: Aur uske jaisa koi nahi hai.
3. Allah Ki Pehchan (Attributes)
Allah ko uske 99 Naamon (Asma-ul-Husna) se pehchana jata hai, jo uski qualities batate hain:
Ar-Rahman & Ar-Rahim: Wo bahut reham karne wala aur dayaalu hai.
Al-Khaliq: Wo har cheez ka paida karne wala hai (Creator).
Al-Aleem: Wo sab kuch janne wala hai (All-Knowing)—chahe wo hamare dil mein chhupi baat hi kyun na ho.
Al-Qadir: Wo har cheez par qadir hai (All-Powerful).
4. Logic Se Allah Ka Vajood
Agar hum bina mazhab ke bhi sochein, toh science aur logic kehti hai ki:
Design implies a Designer: Agar ek mobile phone bina kisi banane wale ke nahi ban sakta, toh itni complex kaaynat (dharti, sitare, insani DNA) apne aap kaise ban sakti hai?
First Cause: Har cheez ka ek shuruat karne wala hota hai. Allah wo "First Cause" hai jiski apni koi shuruat nahi hai, wo hamesha se tha aur hamesha rahega.
5. Allah Kahan Hai?
Islam ke mutabiq, Allah ki zaat (Being) uske Arsh (Throne) par hai jo saat aasmanon ke upar hai, magar uska Ilm (Knowledge) aur uski Qudrat (Power) har jagah maujood hai. Quran kehta hai ki wo insaan ki "Shah-rag" (Jugular vein) se bhi zyada qareeb hai.
Nishkarsh (Conclusion):
Allah ek aisi hasti hai jo hamare khayal aur tasavvur se pare hai. Use ankhon se dekha nahi ja sakta, magar uski banayi hui kaaynat ke ek-ek zarre mein use mehsoos kiya ja sakta hai. Wo insaan se mohabbat karta hai aur chahata hai ki insaan use pehchane aur uske bataye hue raaste par chalkar apni zindagi sanware.
कोई टिप्पणी नहीं
एक टिप्पणी भेजें